Purpose
To introduce students to the science of linguistics and endangered languages.
Context
This lesson is part of a group of lessons that focus on the social, behavioral, and economic sciences. These lessons are developed by AAAS and funded by the National Science Foundation Grant No. SES-0549096. For more lessons and activities that take a closer look at the social, behavioral, and economic sciences, be sure to check out the SBE Project page.
This lesson introduces students to endangered languages with a focus on Aleut, a language native to Alaska, and Middle Chulym, a language spoken in central Siberia by about 35 people.
It is in the context of these two languages that students will learn about the study of linguistics as a science. Research shows that: “Some students of all ages believe science mainly invents things or solves practical problems rather than exploring and understanding the world.” (Benchmarks for Science Literacy, p.333.) Showing students an area of science that is intrinsically linked to culture may help to dispel this misconception.
Planning Ahead
A Special Report: Language & Linguistics by the National Science Foundation offers good background information. The introduction gives a definition of linguistics. Hit enter and on the left is a table of contents with a section on endangered languages. This section covers: how globalization is causing some languages to become endangered, the implications of this, and preservation efforts. This paper is likely too advanced for 6th graders, but may be o.k. for some 8th graders if you want to incorporate it into the motivation or use it as an extra credit reading assignment.
Motivation
Give students a good overview of this lesson—this may be a new topic to them and you will want to illustrate how culture is intertwined with language. (Note: If you have students in your class who speak other languages, explore the topic with those students to ascertain examples of things they say and do, and traditions in their families that do not translate into English.)
Ask students to describe the importance of language. Ask: “What does it help you do?” Write their answers on the board. Students will likely start to describe how it helps them communicate. Follow up their answers by asking, “Do you think there is more to language than just words?”
Tell students that culture is carried in languages. Below are examples of culture being part of the Korean language. Use these examples or other examples you are familiar with.
- In English, you might say thank you and/or good-bye to someone after you have made a purchase in a store. In Korean, you would say the equivalent of “work hard” as you bow your head slightly, instead of good-bye. To English speakers, this may sound like a command, but to Koreans it is a nice thing to say.
- In Korean, there is not one word for uncle or aunt, but many words depending on who is saying it and which side of the family the “uncle” or “aunt” is on. For instance, a child will have one word for his mother’s sister and a different word for his father’s sister.
Emphasize this point and ask students: “If a language stops being spoken, what is lost with it?”
Now, have a student come to the front to identify Alaska, and the Aleutian Islands. (Aleutians also live on the Pribilof Islands, the Shumagin Islands, and the far west of the Alaska Peninsula. You will want to have the students also point to these places.)
Development
Write the words “Cultural Knowledge” on the board. Explain that languages can carry cultural knowledge that does not translate directly to other languages. Cultural knowledge may include how to grow certain foods or hunt. It may be stories passed down from generation to generation. An example is the Tofa people in Siberia who developed an amazing system in their native language for classifying reindeer. They classified every reindeer by age, sex, ease of riding, etc. This system helped the Tofa people thrive in a very harsh environment. The language was not passed on to the current generation. (The younger generation speaks Russian.) The herder can still do his job, but he doesn’t have the same valuable tools and knowledge passed down from his elders.
Explain that people who work to preserve languages generally believe that losing a language means a loss of inherited knowledge—the kind that is passed on from generation to generation. And inherited knowledge is really what makes human culture unique.
Now ask students, “Do you see how language is more than just how words sound?” Within the language is culture: stories, traditions, and knowledge that are passed down. That is why Dr. Taff is working to preserve the Aleut language.
Now students should use their esheet to go to video clips from The Last Speakers, which last a total of two and a half minutes. They also will read a paragraph about each clip and they may opt to go back and watch the film clips again after reading about them.
The Last Speakers is a documentary about endangered languages shown on PBS. Students will see these clips of people speaking endangered languages:
- The first clip shows Johhny Hill speaking Chemehuevi, a Native American language near extinction. His grandmother spoke the language to him as he was growing up and now he is one of the last speakers. The Chemehuevi mostly live in Arizona.
- The second clip is a story being told in Middle Chulym, a language that started to die out due to political reasons. In the 1940s, Joseph Stalin ordered Chulym children to attend boarding schools where instruction was in Russian. Chulym was regarded as a gutter language and the children stopped using it, for the most part. Students will read a more in-depth article about Chulym language at the end of the lesson.
- The third clip is Una Rooi, a woman speaking Nǀu, a language that nearly died out in South Africa. The language is one that can immediately be recognized for its clicking sounds. Rooi says, “If a person who speaks our language dies, our language also dies,” a quote you will refer to in the discussion that follows this exercise.
- The final clip shows a group of young people singing in Hawaiian, a language that was largely displaced by English after Hawaii was annexed by the United States in 1899 when the language was banned from schools. Efforts over the past few decades have been made to revitalize the language.
Assessment
To assess student understanding, ask them to answer these essay questions, each with four or five sentences to recap what they’ve learned in the lesson:
- What does a linguist do and why is it important?
- (Students should at least be able to cite what Taff and Harrison are doing as linguists: spending time with people to document their language and how it is used. If students can, they should broaden that definition to include, for example, how children learn language.)
- What can cause a language to die or become endangered? Give examples.
- (This has been covered in the lesson. Larger languages can take over. Also, languages can be repressed by governments, as Middle Chulym and Native American languages were.)
- Why is preserving languages important?
- (One of the reasons that should be stated is because they are linked to culture. Some of the things that are lost, such as perspectives and attitudes about life, may be hard to articulate in an essay question, but students should indicate that they understand the depth of what can be lost.)
Extensions
The Science NetLinks lesson, Environment, Technology, and Culture of the Chumash People, helps extend the ideas in this lesson by helping to define culture.
Aleutian Pribilof Islands Association gives an overview of the history of the Aleuts.
Ironbound Films, producers of The Last Speakers (and contributors to this lesson) have a Press Link on their site that has a good compilation of stories about dying languages and stories about K. David Harrison, the linguist trying to save Middle Chulym, among other languages.
Students can go to Native Tongue: A Hawaiian Glossary to listen to Hawaiian words.